25 July 2006

God is love: The most hated verse in the Bible

Have you ever noticed that hard core Christians don't much like the good stuff in the Bible? And they just can't stand the very best.

But the verse they hate most of all is 1 John 4:8.

He that loveth not knoweth not God; for God is love.

Because if God is love, what the hell is hell?

[It is interesting that Pope Benedict XVI's first encyclical is entitled Deus Caritas Est (God is Love). But then the hard core Christians that I'm talking about don't consider the Pope to be Christian.]

The Whole Message of the Bible

I'm having an email discussion with a creationist physics professor who keeps telling me that "the Bible says everywhere" this and that "the whole message of the Bible is" that.

But the Bible has no "whole message" and it says absolutely nothing "everywhere". It is the most inconsistent book ever written.

But that's not surprising since it's not a book, but a collection of books written by many (mostly unknown) authors over a period of 1000 years or so. The Bible teaches nothing consistently throughout. Pick any topic and the Bible will say one thing one place and another in another.

24 July 2006

The Ten Commandments: Paul couldn't name them all either

Last month on the Colbert Report, Rep. Lynn Westmoreland (co-sponsor of a bill requiring the display of the Ten Commandments) couldn't name them. Which, as I noted in a previous post, is no big deal since Jesus couldn't name them all either.

And neither, apparently, could Paul. Here's what he said about them in Romans.

Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Romans 13:9

So Paul listed only five, and then (like Jesus), threw in one that isn't in the Big Ten. And notice again that only the secular commandments are listed. Nothing about which god to worship, making images, the Sabbath, or taking God's name in vain.

So maybe there are only five or six commandments. If so, Westmorland (according to his office) did better than Jesus or Paul! Congratulations Lynn. You're a Peach.

21 July 2006

The Root Cause of the Problem

In a briefing to Congress on the recent G8 summit, President Bush said
Everybody abhors the loss of innocent life. On the other hand, what we recognize is that the root cause of the problem is Hezbollah.
But the root cause is not Hezbollah, or Syria, Iran, or even Israel. The root cause is religion.

Three incompatible and mutually exclusive religions (Islam, Judaism, and Christianity) fight each other, basing their beliefs upon two of the world's most violent books (the Bible and the Quran). A more perfect recipe for mutually assured destruction could not be found.

When people of Israel, Lebanon, the Middle East, and the world no longer believe in (or pretend to believe in) the Bible and the Quran, there will be hope for peace. Religious belief is the root cause of the problem, and until it is addressed there will be no peace in the region -- or in the world.

20 July 2006

Forget Amalek: What the Bible really says about fighting terrorism

Rabbi Gellman has a new article in Newsweek (Remember Amalek: What the Bible says about fighting terrorism). He begins by saying:
The Bible is the greatest collection of books, and I believe it to be the complex but discernable word of God.
Well the Bible is one of the three worst books I've ever read (the others are the Quran and the Book of Mormon). And I sure as hell wouldn't blame its contents on God.

Next he tells us that we must be careful when we interpret the Bible, because the Bible can be used to justify anything. To prove it, he uses the Bible to justify Bush's war on terror.

The key to it all, he says, is Amalek.

In Deut. 25:17-19 we read: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.”

God didn't like Amalek's tactics: he attacked the Israelites from behind when they were "faint an weary; and he feared not God." Or as Rabbi Gelman puts it:

This meant that his [Amalek's] soldiers could kill women and children, the elderly and the infirm and in so doing avoid engagement with the soldiers at the front. In this way he could produce maximum carnage and maximum terror. The moral problem the Bible addresses is that this is not warfare, it is the slaughter of innocents—it is terrorism.

So Amalek, according to the Rabbi, was a terrorist. And that's why God hated him so much. And we must hate him too, just as much and forever.

Indeed our remembrance of Amalek is combined with a chilling pledge from God that is also unique in the Bible: “The Lord will have war with Amalek from generation to generation” (Exod. 17:16). Our enemies are just our enemies except if our enemy is Amalek. In that case our enemy is also the enemy of God. Amalek thus becomes the symbol of terrorism in every generation. ... Yes, one can disagree and debate how Amalek must be fought, but not that Amalek must be fought.

But Gellman has it exactly backwards here. We might not know for sure who God thinks Amalek is these days (Amalek's descendents, terrorists, Muslims, Republicans, Knicks fans, etc.), but there can be no debate about what we must do to them whenever and wherever we find them. God made that clear in the Rabbi's favorite book.

Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. -- 1 Samuel 15:2-3

Now this was a direct command given by God to King Saul several hundred years after Amalek died. (Saul lost his kingdom because he failed to kill everyone as God commanded.) And, as the rabbi pointed out, the instructions still apply today (see Exod. 17:16). So if you think today's Amalekites are terrorists (as Rabbi Gellman does), then you must kill them all -- the terrorists, their families, and their neighbors -- every man, woman, infant, suckling, ox, sheep, camel, and ass.

According to Rabbi Gellman, the difference between us and Amalek is "that our victims were killed by mistake and Amalek's victims were killed by design." But the Bible God doesn't quite see it that way. We must kill them all -- innocent or guilty, young or old, women, children, babies, even their animals.

Gellman ends by endorsing "the message from our president: victory is the only way."

In my heart and prayers, I thank President Bush for remembering Amalek. ... [T]his is a war against a lover of slaughter.

There is no greater "lover of slaughter" than the God of the Bible. Bush should reject his evil commands to kill innocent people.

It's time to finally forget Amalek.