02 January 2009

The worst book in the Bible

Okay, this won't be as easy. There are only three books in the bible that have more good stuff than bad (Ecclesiastes, Proverbs, and James), so the best book had to be one of them. Ecclesiastes won that contest hands down.

But what about the other 63 books in the Bible? Well, let's start with a scatterplot of the net good by the number of verses in each of the Bible's books.

There are three books that fall well below the line: Revelation, Deuteronomy, and Jeremiah. But which of these is the worst?

It might help to separate the Old and New Testaments.

And here's a plot of the netgood by number of verses in the New Testament books.

So at least we know the worst book in the New Testament. Revelation.

Now back to the Old Testament.

There they are again: Deuteronomy and Jeremiah. But it's hard to tell from the graph which is worse.

It might help to look at the net bad on a percentage basis. How many net bad verses are there in 100 verses? Here's a plot for just the three worst books.

So it looks like Revelation wins the prize.

[I should mention, though, that there are a few small Old Testament books that have even higher percent net bads. Zephaniah, Obadiah, and Amos have net bad percents of 54.7, 42.9, and 40.4, respectively. (These three were the low outliers in the last plot of the previous post.) But they are much smaller than the big three bad books -- Revelation, Deuteronomy, and Jeremiah.]

23 December 2008

The Green Bible: An excerise in dishonesty

Have you seen "The Green Bible"? Well if not, you really should take a look. You won't find a more dishonest book anywhere.

It was published a few months ago and I recently found a copy in the public library. Its approach is simple: highlight in green all passages that provide God's instructions about caring for the environment.

I don't have time to go through all of the passages that are marked green in the Green Bible (there are over 1,000), so I thought I'd just pick one of the Bible's books and go through that. I chose Revelation.

There are 41 "green" passages in Revelation. Here they are.

  1. And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood. Revelation 1:5-7

    (Protect the environment by washing it in Jesus's blood.)

  2. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 2:7

    (This was marked green since it has the word "tree" in it.)

  3. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 3:10

    (God is going to tempt every living thing on earth -- except for Christians, of course. God likes Christians.)

  4. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever. 4:9

    (Beasts give glory, honor, and thanks to a God that sits around on a throne in heaven. But the beasts here are kind of special (see the preceding verse 4:8). They have six wings and are covered with eyes, and they sing continuously day and night: "Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.")

  5. Thou hast created all things, and for thy pleasure they are and were created. 4:11

    (God created guinea worms, bot flies and parasitic wasps for his own pleasure. He likes to watch things suffer.)

  6. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 5:6

    (There are 4 beasts and a dead lamb with 7 horns and 7 eyes which are really the 7 spirits of God that were sent down to earth for some reason. I'm sure there's an important environmental message from God here somewhere.)

  7. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 5:12-13

    (Animals spend all their time praying out loud in Hebrew, saying stuff like: "God you are so big...")

  8. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. 6:4

    (God will send an all-powerful red horse with a big sword to take peace from the earth by forcing people to kill each other.)

  9. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. 6:8

    (God will send an all-powerful pale horse that will kill one fourth of the human population with war, starvation, and predatory animals. Note: The Green Bible says it will be a "pale green horse." That's why this verse is marked green.)

  10. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 6:14

    (God rolled up the sky and moved islands and mountains around. Just for the heck of it, I guess.)

  11. I saw four angels standing on the four corners of the earth ... And I saw another angel ... and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 7:1-3

    (God assigned four angels to hurt the earth and the sea, but he tells them to wait until he has marked 144,000 male virgins. When he's done with the marking job, though, the angels can go ahead and hurt the earth and sea.

    This verse is one that Christians like to use to show God's loving concern for the environment. But the previous verse (7:2) makes it clear that it was the angels' God-given job to "hurt the earth and the sea" just as soon as they finished their forehead marking job.

    A friend of the family gave us a coffee cup that features this verse and the cute illustration shown below.)

  12. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 7:11-12

    (The angels, elders, and beasts all hang around the throne saying "Oh God, you are so big. So absolutely huge. Gosh, we're all really impressed up here, I can assure you..." for ever and ever.)

  13. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. The Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. 7:16-17

    (The 144,000 male virgins will be fed by a lamb, drink living water, and have their tears washed away by God.)

  14. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 8:5

    (An angel took some fire from the altar in heaven and threw it down to earth which caused loud voices, thunder, lightening and an earthquake.)

  15. The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. 8:7-10

    (The 1st angel causes hail, fire mixed with blood, and burned down 1/3 of the earth's trees. The 2nd angel burns up a mountain and casts it into the sea, making 1/3 of the sea blood and killing 1/3 of sea life. And the 3rd angel made a star fall from heaven that burned up 1/3 of the rivers.)

  16. And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit ... And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 9:1-4

    (The 5th angel causes a star to fall from heaven and is given the key to a bottomless pit with locusts and scorpions. But God tells the scorpions not to hurt trees or grass -- only people that don't have the proper seals on their foreheads.)

  17. And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. 10:5-6

    (An angel stands on sea and land and says there will be no more time. Could this be God's way of warning us that time is running out for us to save the planet? Of course it could. This is the Bible; anything could mean anything or nothing at all.)

  18. These are the two olive trees, and the two candlesticks standing before the God of the earth. 11:4

    (There were these two olive trees and two candlesticks and they walked into a bar and said to the bartender...)

  19. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 11:15

    (The 7th angel sounded, there were some voices in heaven, and Jesus will reign forever and ever. I wonder what environmental message God is trying to convey in this passage.)

  20. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 11:18

    Is God going to "destroy them which destroy the earth." But I thought God told the angels to hurt the earth? Is God going to destroy himself?

  21. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. 12:12

    (The devil is going to hurt the inhabitants of the earth and sea. And God is going to ls going to just sit back and watch. God likes to watch.)

  22. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 13:3

    (The whole world wondered after the wounded beast. You know, the one that came out of the sea with ten horns and seven heads that looked like a leopard but with feet like a bear and a mouth like a lion. Yeah that one.)

  23. And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. 14:6

    (A flying angel preaches to the folks on earth, writing in smoke the words, "Surrender Dorothy.")

  24. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 14:14

    (Jesus sits in a white cloud with a gold crown and a sharp sickle. Everyone that sees him wonders what the fuck is he doing with that sickle.)

  25. And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. 15:1

    (A marvelous sign of God's wrath and concern for the environment: 7 angels with 7 plagues filled with the wrath of God.)

  26. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy. 15:3-4

    (Everybody in heaven sings the "song of the lamb" and says cool things like, "Oh God, you are so strong, and well, just so super...")

  27. And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. 16:1

    (God tells the angels to destroy the environment by pouring out the wrath of God on the earth.)

  28. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent. 16:20-21

    (God destroyed the islands and mountains and huge hail fell from heaven that killed many people. He did this because he loves islands, mountains, and people so much!)

  29. And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 19:1-2

    (God judged the great whore that corrupted the earth with her fornication.)

  30. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 20:12

    (Dead people will be judged by God.)

  31. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. 20:14-15

    (God will throw most dead people into a lake of fire.)

  32. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 21:1-3

    (God will soon destroy the earth, both land and sea. He doesn't value them and neither should you.)

  33. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 21:5

    (God is going to make all things new -- right after he gets done destroying everything!)

  34. The fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 21:6-8

    (God will burn some dead people forever.)

  35. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal. 21:10-11

    (An angel carried the author of Revelation to a high mountain to show him Jerusalem. It had really cool lights.)

  36. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 21:23-24

    (The new Jerusalem won't need the sun or moon, so you can trash the whole solar system if you feel like it.)

  37. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. 21:27

    (Only people whose names are written in the book of life will get into the heavenly city.)

  38. And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 22:1-2

    (In heaven there will be a tree that has 12 kinds of fruit with leaves that will heal nations. And there will be horses of different colors, singing munchkins, and a great and powerful wizard.)

  39. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. 22:5

    (There will be no sun, night, or candles in heaven. Just God. All God, all the time.)

  40. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 22:14

    (The "tree of life" is not a real tree. Real trees will all be destroyed by God along with everything else on earth.)

  41. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 22:17

    (The spirit and the bride and everyone that hears says, "Come".)

  42. Okay. That's it. That's all the verses in Revelation that are marked green in the Green Bible. The question is why. Why were any of these verses marked green?

    Revelation, like the rest of the Bible, is clear: God doesn't give a damn about the environment. He gave power to angels to damage earth and sea (Revelation 7:2-3); sent angels to burn earth, trees and grass (8:7); burned mountains and threw them into the sea (8:8); turned one third of the sea into blood, killing one third of its wildlife (8:8-9); threw down a star from heaven to destroy one third of the rivers (8:10); killed "every living soul in the sea" (16:3); dried up the Euphrates river (16:12); destroyed islands and mountains (16:20); ; and he plans to soon destroy the entire earth and every living thing on it. (21:1).

    You'd have to be dishonest to mark anything green in the Bible. But that didn't stop the creators of the Green Bible.

10 November 2008

God on Trial: The Rabbi Speaks

Rabbi Akiba: Who led us out of Egypt?

Judge: God led us out of Egypt.

Rabbi: I have a question. Why were we in Egypt to start with?

Judge: There was a famine, so we took shelter.

Rabbi: Who sent the famine?

Judge: Well we don't know much about the famine...

Rabbi: God sent the famine. So God sent us to Egypt and God took us out of Egypt.

Judge: And later he sent us out of Babylon in order that we might...

Rabbi: And when he brought us out of Egypt, how did he do it? By words, vision, miracle?

Judge: Moses asked Pharaoh...

Rabbi: And when Pharaoh said no?

Inmate: The plagues.

Rabbi: First Moses turned the Egyptians' water to blood. Then God sent the plague of frogs; next a plague of mosquitoes; then a plague of flies. Then he slew their livestock. Next a plague of boils. Next came the hail, which battered down the crops and even the trees and structures everywhere, except in Goshen where the Israelites lived.

Judge: But still Pharaoh did not agree.

Rabbi: And so a plague of locusts, and then the days of darkness, and finally what?

Judge: God slew the firstborn of Egypt and led us out of Egypt.

Rabbi: He struck down the firstborn, from the firstborn and heir of Pharaoh to the firstborn of the slave at the mill. He slew them all. Did he slay Pharaoh?

Judge: No, I don't think so. It was later.

Rabbi: It was Pharaoh that said no, but God let him live. And slew his children instead. All the children. And then the people made their escape taking with them the gold and silver and jewelry and garments of the Egyptians. And then God drowned the soldiers who pursued them. He did not close the waters up so that the soldier could not follow. He waited until they were following and then he closed the waters. And then what?

Judge: And then the desert and ultimately the promised land.

Rabbi: No. The promised land was empty and a new place, uncultivated.

Judge: No. There were...

Rabbi: When the Lord thy God shall bring you into the promised land you shall cast out many nations before you, nations much greater and mightier than you are. You shall smite them and utterly destroy them. Make no covenant with them and show no mercy to them.

Inmate: It shows us his favor. We are his people.

Rabbi: And he gave us a king in Saul. Now when the people of Amalek fought Saul's people, what did the Lord God command? I'll ask the scholar.

Scholar: Crush Amalek and put him under the curse of destruction.

Rabbi: Was Saul to show any mercy to spare anyone?

Scholar: Do not spare...

Rabbi: Do not spare him, but kill. Kill man, woman, babe, and suckling, ox, and sheep, cattle and donkey. So Saul set out to do this and on the way he met some Kenites. Now these were not Amalek's people, he had no quarrel with them. He urged them to flee. And the Lord our God was he pleased by the mercy of Saul, by the justice of Saul?

Scholar: No. No he wasn't.

Rabbi: And when Saul decided not to slaughter all the livestock and to take it to feed his people, was God pleased with his prudence, his charity?

Scholar: No.

Rabbi: No, he was not. He said, you have rejected the word of Adonai, therefore he has rejected you as king. And then to please the Lord our God, Samuel brought forth the king Agar and hacked him to pieces before the Lord at Gilgar.

After Saul there came David who took Bathsheba the wife of Uriah the Hittite to himself after arranging to have Uriah killed -- against the wishes of God. Did God strike David for this?

Scholar: In a manner of speaking...

Rabbi: Did he strike Bathsheba?

Scholar: In the sense that when they had...

Rabbi: Adonai said, since you have sinned against me, the child will die. (Turning to the judge) You asked earlier, who would punish a child? God does.

Rabbi: Now did the child die suddenly, mercifully, without pain?

Scholar: In a...

Rabbi: Seven days. Seven days that child spent dying in pain while David wrapped himself in sack and ashes and fasted and sought to show his sorrow to God. Did God listen?

Scholar: The child died.

Rabbi: Did that child find that God was just?

Did the Amalekites think that Adonai was just?

Did the mothers of Egypt -- the mothers -- did they think that Adonai was just?

Scholar: But Adonai is our God, surely...

Rabbi: Oh, what? Did God not make the Egyptians? Did he not make their rivers and make their crops grow? If not him, then who? What? Some other God? But what did he make them for? To punish them? To starve, to frighten, to slaughter them? The people of Amalek, the people of Egypt, what was it like for them when Adonai turned against them? It was like this.

Today there was a selection, yes? When David defeated the Moabites, what did he do?

Judge: He made them lie on the ground in lines and he chose one to live and two to die.

Rabbi: We have become the Moabites. We are learning how it was for the Amalekites. They faced extinction at the hand of Adonai. They died for his purpose. They fell as we are falling. They were afraid as we are afraid. And what did they learn? They learned that Adonai, the Lord our God, our God, is not good. He is not good. He was not ever good. He was only on our side.

God is not good. At the beginning when he repented that he had made human beings and flooded the earth. Why? What had they done to deserve annihilation? What could they have done to deserve such wholesale slaughter? What could they have done that was so bad? God is not good.

When he asked Abraham to sacrifice his son, Abraham should have said no. We should have taught our God the justice that was in our hearts. We should have stood up to him. He is not good. He has simply been strong. He has simply been on our side.

When we were brought here, we were brought by train. A guard slapped my face. On their belts they had written "Got mit uns" -- God is with us. Who is to say that he is not? Perhaps he is. Is there any other explanation? What we see here: his power, his majesty, his might, all these things that turned against us. He is still God, but not our God. He has become our enemy.

That is what's happened to our covenant. He has made a new covenant with someone else.

God on Trial

Did you see "God on Trial" last night on PBS? If not, you can still watch it (sort of) online here. (Though if your computer is as slow as mine, the video can't keep up with the audio.)

I thought it was superb. Every aspect of the issue was fully developed and presented during the play. If anyone can find the script somewhere online, I'd love to have it. Otherwise I'll just have to transcribe portions of the trial myself so that I can present it here.

05 November 2008

The Seven Wonders of the Book of Mormon

OK, it's finally over. Sarah Palin has returned to Alaska and Barack Obama is our new president. I feel like a born again American.

So I'm in the mood for something completely different. How about something from the Book of Mormon?

Although you may have missed it, Donald Parry, a BYU professor, said at a recent Book of Mormon Lands Conference that the Book of Mormon is filled with "wonder upon wonder upon wonder." Here is his list of the seven wonders of the Book of Mormon.

But I think he left out the most wonderful wonders of all. Here is my list.

  1. The night before Jesus was born was as bright as day everywhere on earth.
    And it came to pass that ... the voice of the Lord came unto him, saying ... the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world ... It came to pass that ... behold, at the going down of the sun there was no darkness ... when the night came. ... [A]ll the people upon the face of the whole earth from the west to the east, both in the land north and in the land south, were so exceedingly astonished that they fell to the earth. ... It came to pass that there was no darkness in all that night, but it was as light as though it was mid-day. It came to pass that the sun did rise in the morning again, according to its proper order; and they knew that it was the day that the Lord should be born, because of the sign which had been given. 3 Nephi 1:12-19
  2. For three days after Jesus died there was absolutely no light anywhere on earth -- not from the sun, moon, stars, candles, or campfires.
    This was prophesied in 6 BCE by a North American prophet. How amazing is that?
    And now it came to pass that Samuel, the Lamanite, did prophesy ... behold, as I said unto you concerning another sign, a sign of his death, behold, in that day that he shall suffer death the sun shall be darkened and refuse to give his light unto you; and also the moon and the stars; and there shall be no light upon the face of this land, even from the time that he shall suffer death, for the space of three days. Helaman 14:1, 20

    And then in 34 CE it happened just like it was supposed to!

    And the people began to look with great earnestness for the sign which had been given by the prophet Samuel, the Lamanite, yea, for the time that there should be darkness for the space of three days over the face of the land ... ... It came to pass that there was thick darkness upon all the face of the land.... And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled ... And there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars. 3 Nephi 8:3, 20-22
  3. When Jesus died, the entire earth was deformed. Cities sunk into the sea and the inhabitants were drowned. Other cities were burned or destroyed by earthquakes. Highways were broken up and many people were carried away by whirlwinds.
    And now it came to pass that Samuel, the Lamanite, did prophesy ... But behold, as I said unto you concerning another sign, a sign of his death ... And behold, there shall be great tempests, and there shall be many mountains laid low, like unto a valley, and there shall be many places which are now called valleys which shall become mountains, whose height is great. ... And many highways shall be broken up, and many cities shall become desolate. Helaman 14:1, 20, 23-25
    And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder ... And the city of Zarahemla did take fire. And the city of Moroni did sink into the depths of the sea, and the inhabitants thereof were drowned. And the earth was carried up upon the city of Moronihah that in the place of the city there became a great mountain. ... And many great and notable cities were sunk, and many were burned, and many were shaken till the buildings thereof had fallen to the earth, and the inhabitants thereof were slain, and the places were left desolate. ... And thus the face of the whole earth became deformed, because of the tempests, and the thunderings, and the lightnings, and the quaking of the earth. 3 Nephi 8:6-17
  4. A voice from the sky was heard by every person on earth. (It was the voice of Jesus bragging about burning and drowning entire cities.)
    It came to pass that there was a voice heard among all the inhabitants of the earth, upon all the face of this land, crying: Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent; for the devil laugheth, and his angels rejoice, because of the slain of the fair sons and daughters of my people; ... Behold, that great city Zarahemla have I burned with fire, and the inhabitants thereof. And behold, that great city Moroni have I caused to be sunk in the depths of the sea, and the inhabitants thereof to be drowned. that great city Moronihah have I covered with earth, and the inhabitants thereof ... And behold, the city of Gilgal have I caused to be sunk, and the inhabitants thereof to be buried up in the depths of the earth; Yea, and the city of Onihah and the inhabitants thereof, and the city of Mocum and the inhabitants thereof, and the city of Jerusalem and the inhabitants thereof; and waters have I caused to come up in the stead thereof, ... And behold, the city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth ... And behold, that great city Jacobugath, which was inhabited by the people of king Jacob, have I caused to be burned with fire ... And behold, the city of Laman, and the city of Josh, and the city of Gad, and the city of Kishkumen, have I caused to be burned with fire, and the inhabitants thereof ... And many great destructions have I caused to come upon this land, and upon this people ... Behold, I am Jesus Christ the Son of God.... 3 Nephi 9:1-15

    (See 3 Nephi 10:3-6 and 11:3-51 for two other long speeches that Jesus delivered with his sky voice.)

  5. God darkens people's skin to punish them for being evil and to separate them from the good (white) people.
    And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity ... wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them. And thus saith the Lord God: I will cause that they shall be loathsome unto thy people. 2 Nephi 5:21-22
  6. God sometimes makes especially well-behaved dark-skinned people white and delightsome again!
    It came to pass that those Lamanites who had united with the Nephites were numbered among the Nephites; And their curse was taken from them, and their skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair, and they were numbered among the Nephites. 3 Nephi 2:14-16
  7. Jesus made the already white skin of the Nephites ever whiter so that they became as white as he was, whiter than anything else on earth.
    It came to pass that Jesus blessed them as they did pray unto him; and his countenance did smile upon them, and the light of his countenance did shine upon them, and behold they were as white as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof ... And when Jesus had spoken these words he came again unto his disciples ... and behold they were white, even as Jesus. 3 Nephi 19:25-30