8:1 And it came to pass that after king Limhi had made an end of speaking to his people, for he spake many things unto them and only a few of them have I written in this book, he told his people all the things concerning their brethren who were in the land of Zarahemla.
8:2 And he caused that Ammon should stand up before the multitude, and rehearse unto them all that had happened unto their brethren from the time that Zeniff went up out of the land even until the time that he himself came up out of the land.
8:3 And he also rehearsed unto them the last words which king Benjamin had taught them, and explained them to the people of king Limhi, so that they might understand all the words which he spake.After all of this, King Limhi dismisses his people and the "multitude" go home.
8:4 And it came to pass that after he had done all this, that king Limhi dismissed the multitude, and caused that they should return every one unto his own house.The fun is only just beginning, though. Lemhi brings out the plates of his people and makes Ammon read them.
8:5 And it came to pass that he caused that the plates which contained the record of his people from the time that they left the land of Zarahemla, should be brought before Ammon, that he might read them.After Ammon finishes reading the plates, Limhi asks him if he can interpret languages. Ammon says he can't (although at this point he might just be getting tired of reading plates and giving speeches).
8:6 Now, as soon as Ammon had read the record, the king inquired of him to know if he could interpret languages, and Ammon told him that he could not.Then King Limhi launches into another story. He explains how he sent a search party to find Zarahemla, but they couldn't find it. They got lost in the wilderness for many days and came upon a land of many waters, which was covered with the bones of men and beasts. Among the ruins they found 24 golden engraved plates, breastplates of brass and copper, and rusty swords.
8:7 And the king said unto him: Being grieved for the afflictions of my people, I caused that forty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage.
8:8 And they were lost in the wilderness for the space of many days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with bones of men, and of beasts, and was also covered with ruins of buildings of every kind, having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel.
8:9 And for a testimony that the things that they had said are true they have brought twenty-four plates which are filled with engravings, and they are of pure gold.
8:10 And behold, also, they have brought breastplates, which are large, and they are of brass and of copper, and are perfectly sound.Then King Limhi asks him again if he can translate, or if he knows anyone else who can. Ammon says that the King of Zarahemla could probably do it. He's a seer, after all.
8:12 And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language.
8:13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.
8:14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.King Limhi was happy to have found a seer. Both Ammon and Limhi agreed that seers are far superior to prophets. You see, a seer is both a revelator and a prophet. (Of course, Joseph Smith was all three).
8:15 And the king said that a seer is greater than a prophet. A seer is greater than a prophet. He is a revelator with a Divine gift that is greater than all others.
8:16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.Seers are handy to have around, because they reveal stuff, tell secrets, light up hidden things, make things known, and make other things known that couldn't have been known otherwise. It's a hard job.
8.17 By them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things with are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.
The next 13 chapters of Mosiah are known as "The Record of Zeniff." They are a flashback that covers from the time Zeniff left Zarahemla to the time of King Limhi. I'll get to all that in the next exciting episode of the Book of Mormon.